What a sweet view does this give of Jesus! We look sometimes at Christ’s righteousness as distinct from Christ. Shall I use a figure? We look at the garment as distinct from the maker and wearer of the garment. We look at the righteousness so much, that we scarcely look at him who wrought out that righteousness. Now, we must not separate Jesus from his righteousness.
We must not look merely at the garment, the imputed robe, and forget him that wrought it out, that puts it on, and that keeps it to this day in firm possession. But when we can see, that not only the obedience of Christ, but Christ himself—all that Jesus is—all that Jesus has, as head of his Church, as the risen Mediator, as the great High Priest over the house of God—when we can see that this God-man, Immanuel, is made unto his people righteousness, how it expands the prospect!
Then we look, not merely at the robe itself, beautiful, lovely, and glorious; we look farther—we look at Him that made it. We do not look merely at the robe as distinct from him. We look at him who made that robe what it is—Jesus, who ever lives at the right hand of the Father to make intercession for us. This, to my mind, is a sweet view.
If I sink down into creature sinfulness, shame, and guilt, and see Jesus made of God unto me righteousness, what need I more? Has God made him so? Who can unmake him so?
Has God made the Son of his love, righteousness to my soul, that I may stand in him without spot, speck, or blemish? Who is to alter it? Can sin alter it? That is atoned for. Can the devil alter it? He is chained down unto the judgment of the great day. Can the world alter it?
They cannot stretch forth their finger to touch one thread of that robe, to touch one lineament of the Redeemer’s countenance. If he is made unto me righteousness, what more do I need? If I can find a shield, a shelter, and a refuge in him as my righteousness, what more can I need to preserve me from the charge of men or devils?